John Stange

Wise counsel for growing Christians

When the Apostle Paul visited and served among the people of Thessalonica, he would have liked to remain with them longer than he was able to. He would have preferred to teach them and train them on a deeper level, while mentoring their newly appointed church leaders. But God had other plans for Paul. Due to persecution, he was forced to leave the city abruptly, and he remained concerned that this might have a detrimental effect on the spiritual growth of the young believers there.

By the grace of God, however, this newly planted church continued to grow and show great enthusiasm for their faith in Christ. This greatly encourage Paul. In some ways, I imagine he was relieved to hear about the progress they continued to make in faith, and he wanted to see their new faith continue to grow.

As Paul prepared to conclude this letter, he wanted to end it with some wise counsel and words of admonishment. In some ways, his words remind me of the comments a parent might make when their child is leaving the house to go outside for a few hours. Usually, there's a few words of counsel that are shared with them before they step out the door. To a degree, that's how Paul's words strike me in this passage.

So what kind of counsel did Paul offer to them? What should we make a point to apply to our lives as we read this closing section of his letter?


I. Respect the builders, and become one of them

We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 
— 1 Thessalonians 5:12-14, ESV

When I was in elementary school, I remember being at a birthday party at an indoor playground and arcade. In the play area, there were small scooters for kids to ride, but it took a while to get one of them. You had to wait. After waiting my turn and riding around for a few minutes, another kid walked up to me and asked if he could have a turn. I was about to tell him no, but then I realized it was my pastor's son. So I said yes and gave him the scooter. He was younger than me, and I didn't know him very well, but out of respect for my pastor, I felt compelled to show kindness to his child.

Showing respect for authority, including church leaders, was something my family modeled for me. And in some respects, I think I assumed that most people showed leaders that kind of respect, but my eyes were opened to a new reality when I started making preparation to become a pastor. Through working on staff at a church when I was in college, then taking the plunge into full-time ministry soon after, I realized that while there are many people who show church leaders respect, there are just as many who do the exact opposite.

The leaders in the Thessalonian church were relatively new to their role. This was a newly planted church, and it wouldn't surprise me to learn that most of the leaders were very "green" in their work of offering spiritual leadership and care. With that in mind, Paul encouraged the church to make a pattern of showing them respect and esteeming them highly in love because they were involved in doing a very difficult task (that was also made even more difficult due to the local forms of persecution they were enduring).

At the same time, Paul also wanted the church to admonish members within their local fellowship who weren't working very hard, or who had become discouraged due to their difficult circumstances. The idea that he seems to be conveying is that the church should look after one another in every direction. We should all be a little extra intentional to build one another up while remaining patient with each others weaknesses, struggles, or imperfections.

In essence, what I see him saying is that we should all honor those within our church who "build" while seeking to join their ranks. In this world, and in the church, there are producers and consumers. If we're going to lean in one of those two directions, we should lean toward being productive while remaining patient with those who don't understand the importance of that yet.


II. Model Christlikeness in all circumstances

See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil.
— 1 Thessalonians 5:15-22, ESV

Sometimes when I'm preaching or teaching, I take a quick glance at the clock and realize that I don't have as much time left to say what I wanted to say as I thought I did. In some ways, that's how the comments of Paul's closing section of this letter seem to me. In rapid-fire fashion, he challenged the church to display Christlike attitudes and behaviors in multiple ways.

Paul challenged the church not to repay evil for evil. We know that they had certainly been on the receiving end of many evil deeds from those in their city, but Paul didn't want them to reciprocate that kind of activity. He wanted them to model the teaching of Jesus like we see in Matthew 5:38-39.

You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’  But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also." (Matthew 5:38-39)

Paul challenged them to rejoice always and pray without ceasing. As he said this, he wasn't stating this in a legalistic sense that might require someone to do nothing else but bowing their head in prayer. Rather, he was encouraging them to go about all aspects of their day rejoicing in Christ and maintaining an attitude of prayer and communion with Jesus.

Paul challenged them to welcome the work of the Holy Spirit among them instead of resisting or attempting to stifle what He wanted to accomplish in their midst. In particular, he encouraged them to listen to the prophetic counsel that had been given to them while holding it up to the previously revealed counsel of Scripture to make certain it wasn't off base, or more in line with human opinion than God's will.

Paul also challenged them to abstain from practicing evil or inviting worldliness into their lives. This is an area we need to be particularly cautious of as well. We need to be cautious of what our children are exposed to. We also need to be cautious of what we're allowing to influence our minds. Either Christ is Lord of our lives or He isn't. There is no in-between.


III. Anticipate the day of our perfect holiness

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.
— 1 Thessalonians 5:23-24, ESV

In general, I tend to be an optimistic person. I like having good things to look forward to. I purposely add things to my calendar so I can anticipate enjoying them. I was recently speaking to a good friend who admitted to me that he does the same exact thing. I laughed because I thought it was a quirky habit that was unique to me, but I guess it isn't.

According to this Scripture, there's a day coming that we should joyfully anticipate. Paul tells us that believers can look forward to a day when God will sanctify us completely. When we're transformed and granted our glorified bodies, we will be made perfectly holy. We will no longer struggle with sin in any way. We will no longer rebel against the Lord's counsel or will. When Christ returns for us, we will be made like Him, and we will enjoy a sinless eternity in His presence.

Our hearts long for that day, even if we don't realize that's what we're longing for. When you take a vacation to a perfectly landscaped location, what is your heart really longing for? I believe it's longing for the perfection of Heaven. When you dress up in your fanciest attire to attend a wedding, pose for pictures with everyone, then share those pictures far and wide, what is your heart longing for? It's longing for the day when you'll be blameless and perfected in holiness. That day is coming. It's worth looking forward to.


IV. Act on your affection toward your Christian family

Brothers, pray for us.
Greet all the brothers with a holy kiss.
I put you under oath before the Lord to have this letter read to all the brothers.
The grace of our Lord Jesus Christ be with you.
— 1 Thessalonians 5:25-28, ESV

As Paul wraps up his letter to this church, he does so in an affectionate way. In fact, he demonstrates multiple ways believers can act on their affection for one another. We can pray for one another, we can greet one another in such a way as to convey genuine love, and we can rest in the grace of Jesus Christ. These are all wonderful and important ways we can demonstrate the affinity we have for one another in Christ.

But I also love the strong words Paul uses as he finishes delivering this wise counsel. He binds them to the spiritual obligation before the Lord to read these words to their Christian family. This wasn't counsel that originated in the heart of Paul. This was counsel that was directly inspired by the Holy Spirit. It was meant to be read and shared. It was meant to reach their ears, and reach ours as well. In fact, it wouldn't be a far stretch for us to consider ourselves bound in the same way that they were. We really do have a spiritual obligation to share the word of God and make it known, far and wide.

As you ponder the things Paul shares in this passage, I hope they encourage and challenge your heart just like they did for the early believers living in Thessalonica. We need wisdom if we're going to continue growing in our faith. We need to be stirred up as well, and the counsel of this letter certainly does a fantastic job of helping us become enthusiastic followers of Christ who eagerly put our faith into practice.

© John Stange, 2020

 
 

The others-centered path to sanity

The others-centered path to sanity

We have multiple examples from Scripture that show us a glimpse of the attitude Christ wants us to foster among one another. As we look at some of these examples, we can learn more about what it would mean for us to recapture the heart and mindset of the early church, and what it will look like for us to take the others-centered path to sanity.

Serve, don't sulk

Serve, don't sulk

Right now, many of us feel "cooped up." Many of the places we work have closed, and most of the places we might want to visit for a change of scenery are also closed. When I preached to my church this week, I spoke into a camera in an empty building. It feels weird because it is weird. But it will get even worse if we don't discover a few outlets for creative service.

Nothing surprises me anymore

Nothing surprises me anymore

I don't want to sound cynical when I say this, but I seem to be getting to the season of life when nothing surprises me anymore. I'm not surprised by the latest cause of panic. I'm not surprised by trends. I'm not surprised by depravity. The more you read Scripture, and the more familiar you become with the history of humanity, the more you realize there really is nothing new under the sun.

Will believers in Christ experience the Rapture?

Will believers in Christ experience the Rapture?

One of the hot-button topics many Christians debate is addressed in 1 Thessalonians 4:13-18. In this passage, we read the description of an event that we typically call "the Rapture." The Rapture is the carrying away of believers to meet Jesus Christ in the air. The term "rapture" isn't actually in the Bible, but it comes from the Latin word "rapio" which means "to catch up" or "take away." In essence, it's the nickname Christians have given for the event described by Paul in this passage.

Four aspirations of people who have their life together

Four aspirations of people who have their life together

From time-to-time, the Lord will allow you to meet or observe some people who really seem to have their act together. The best examples tend to follow a pattern that demonstrates the fact that Jesus is on the forefront of their lives. There also seems to be a general way in which their faith in Christ is lived out. That's precisely what Paul describes in 1 Thessalonians 4:9-12.

Are you pursuing a life that pleases God?

Are you pursuing a life that pleases God?

In 1 Thessalonians 4:1-8, Paul speaks with the church about the concept of pleasing God through obedience that is produced as the byproduct of a relationship of trust in Jesus Christ. Are you pursuing a life that pleases God? This passage can help you answer that question.

Four ways a healthy church will express its faith

Four ways a healthy church will express its faith

In 1 Thessalonians 3:6-13, Paul makes it clear that the young church at Thessalonica was healthy, and growing even healthier. In this passage, he shows us four specific ways a healthy church tends to express its faith in Christ. If we value church health, this is a portion of Scripture that can help us understand what we need to remain focused on.

Can we demonstrate love from a distance?

Can we demonstrate love from a distance?

The Apostle Paul expressed great love for the Thessalonian church. Though he was distant from them at the time he wrote this letter, he wanted to know how they were doing, and it pained him greatly to be forced to wait and wonder about their spiritual welfare. In 1 Thessalonians 2:17-3:5, Paul shows us what it's like to demonstrate genuine love from a distance, as well as some of the challenges that can come with doing so.

How can we walk in a manner worthy of God?

How can we walk in a manner worthy of God?

In 1 Thessalonians 2:9-16, Paul talks about the importance of walking in a manner worthy of God. Faith is what pleases the Lord. He makes that clear throughout Scripture. In this passage, Paul speaks about the manner in which we choose to live, and whether or not we're showing our faith in Christ to be genuine.

Are you living for God's approval?

Are you living for God's approval?

When Paul and Silas were preaching in Thessalonica, they dealt with opposition. Their ministry, however, still produced converts, and there were plenty of people in that city who disliked that immensely. In an effort to discredit Paul and Silas, their critics worked diligently to slander them. I'm assuming that they thought they could discredit the message of the gospel if they were able to cast doubt on the messengers of the Lord who came proclaiming it.

Jesus said, "I am he."

Jesus said, "I am he."

When I read what Jesus said in John 18, I can't help but wonder what His voice sounded like. Did He speak softly? Did He raise His voice? Did He simply state the obvious in a tone that would have been at a standard volume?

Jesus said, "I am the true vine."

Jesus said, "I am the true vine."

As Jesus spoke of Himself by saying, "I am the true vine," He was trying to help us understand the value of being connected to Him by faith. A deep and growing relationship with Him will result in peace in all circumstances, hope in trials, strength in adversity, and joy that cannot be taken from you.

Jesus said, "I am the way, and the truth, and the life."

Jesus said, "I am the way, and the truth, and the life."

If you take a few moments to read the conversations that were taking place just prior to these verses, you can see that Jesus told His disciples several things that clearly troubled them. At the Last Supper, Jesus washed their feet, and in some ways, I think this act of humility from their leader seemed embarrassing and disturbing to them. Then, during the meal, Jesus revealed that one of them was about to betray Him. Soon after, Jesus also made it clear to Peter that Peter would deny Him. He also made it clear that He was going somewhere, and they wouldn't be able to come with Him.

Jesus said, "I am the resurrection and the life."

Jesus said, "I am the resurrection and the life."

I'm amazed at how many people are convinced that a good life can be found outside of Christ. I don't believe it can, because a life being lived apart from Christ is missing the key component to joy, hope, and purpose. Likewise, I'm often amazed with professing Christians who spend their lives chasing after the things of this world with such a fervor that it starts to seem like they're convinced that those things are the source of joy or the cure for death.

Jesus said, "I am the good shepherd."

Jesus said, "I am the good shepherd."

In multiple places in Scripture, the Messiah is portrayed as a shepherd. He is the one who rescues, leads, comforts, and cares for His sheep. He is the one who risks His life in order to grant and preserve their lives. Jesus was communicating with that kind of imagery in this passage. He was also demonstrating that He was set apart from less devoted leaders.

Jesus said, "I am the door."

Jesus said, "I am the door."

At night, it would have been customary for a shepherd to gather his sheep and pen them in some fashion to protect them. Sometimes a shepherd would gather them into a cave. Other times they would be gathered into an area surrounded by fencing made from branches. And to make sure he could control what came in and out of the area where the sheep were kept, there would only be one entrance. The shepherd would sleep at that entrance like a protective guard. Nothing could come in via that opening, or leave through it, without his blessing or permission.

As the Messiah who cares for His spiritual sheep, this analogy served as an accurate description of Christ's ministry and activity. In John 10:7, Jesus said, "I am the door of the sheep." To enter into the family of God, one must go through Him because He is the door. He's the one at the entrance.

Jesus said, "before Abraham was, I am!"

Jesus said, "before Abraham was, I am!"

In this context, Jesus was being told the opposite. He was told He wasn't old enough. Jesus was speaking about Abraham as if He had seen him, yet Abraham lived two thousand years earlier. Christ's critics scoffed, "You aren't even 50 yet! How could you have seen Abraham?" At their scoffing, Jesus dropped a verbal bomb on them and said, "before Abraham was, I am." What was He revealing? He was revealing the fact that He is self-existent and eternal. And instead of bowing to worship Him, this group of men tried to stone Him.

How accepting are we of what Christ has said? When He confronts our idols, heroes, and false beliefs, do we thank Him, ignore Him, or try to stone Him?

Jesus said, "I am the light of the world."

Jesus said, "I am the light of the world."

Spiritually speaking, we've all experienced what it means to walk in darkness. At the time, however, we probably didn't realize we were walking in it. Darkness was what we were accustomed to. Darkness was what we knew best. And since most of the people in our lives were also walking in darkness, it really didn't seem out of place to us.

But God did not design us to walk in darkness. It isn't His desire that we do so. As Jesus was revealing His divine nature to groups of Jewish religious leaders, He explained that He is the light of the world. Those who follow Him will not walk in darkness any longer, but will experience the light of true spiritual life.